Sei ini kazhinji ndichirasikirwa pane kuda? Kana iwe uchitaura nezvekutengeserana, kune zvikonzero zvakawanda nei kontrakiti kana nhevedzano yezvibvumirano inogona kutadza uye kukuvadza mutengesi. Zvinhu zvinoshanda zvakakamurwa kuva mukati uye kunze. Zvemukati zvinogona kubatanidza mafungiro emutengesi, ruzivo rwavanowana, zvavanosangana nazvo, uye nzira. Zvinhu zvekunze izvo vatengesi vasingakwanisi kudzora: mamiriro emusika, kugovera uye kudiwa mitengo, fungidziro yakajairika. Muchinyorwa chanhasi, tichatarisa zvose zvinokonzera kukanganisa.
Zvikonzero zvemukati
Chinhu chemukati chinogona kugadzirwa uye kuvandudzwa nevatengesi. Izvi zvinoenderana zvachose nemutengesi uye basa remutengesi mukubvisa simba ravo muhurongwa hwavo hwekutengesa.
Emotional state. Mafungiro emuzvinabhizimusi akakosha zvikuru. Pakati pezvimwe zvinhu, mamiriro ezvinhu anoita munhu bhizimisi anogona kutungamirira kumigumisiro ine ngwavaira. Kana muzvinabhizimisi akanzwa kushushikana kana kutsamwa, zvinovaratidza sarudzo yavo. Asi musandifungire zvisizvo: manzwiro akanaka haabatsiriwo. Mafaro, kufara, uye kariro dzakavhiringika zvinogona kuparadza zvikuru.
Hapana kunzwisisa. Vamwe vatengesi, vachiedza kupukunyuka kubva pakudzidziswa, kazhinji marobhoti, vamwe vanotora rubatsiro rwe "vatengesi vemabhizimisi", kazhinji vanonyadzisa. Vamwe vanovimba nerombo uye dzimwe nguva vanoita bhizinesi, pasina kugadzirira. Hazvina maturo kutaura, pfungwa yekutengesa semutambo inofanira kuguma mukurasikirwa. Kwakachena kumirira rubatsiro rwevamwe. Muzvinabhizimisi anofanira kudzidza zvaari kuita uye kuzviriritira. Usati waita bhizimusi, ringave zano rakanaka kutsvagisa nguva dzakanakisa uye dzakanyanya kuvhura zvinhu zvakanaka kana zvakaipa. Sarudzo dzakakodzera dzinogona kunge dzakabva panjere, kwete magumo.
Hapana manejimendi enjodzi. Chimwe chezvikonzero zvinokonzeresa nhamo kudiwa kwehurongwa hwekuita mukana. Vatengesi vanoona kudzika kwekurasikirwa vasati vavhara bhizinesi ravo, vasingateereri kushandiswa kwekusagadzikana uye kuisa pangozi chiyero chese che "zvinhu zvakananga".
Tarisiro huru. Vatengesi vakawanda vanotenda kuti vanoita mari yakawanda. Saka, vanomhanyira kuchitoro uye vanozvichengeta vasina zvinyorwa. Zvisinei, kutengeserana hakusi chinhu chakakosha, asi chakanaka. Zvido zvisina kufanira zvinongokonzera matambudziko, saka zviri nani kuzvininipisa uye kuramba uchidzidza nekudzidzira.
Kunze
Zvose zviri mukutengeserana zvakasununguka kubva kumutengesi. Mumwe anogona kuve neyakajeka zano rinoshanda nemazvo uye rinogara richigadzira kurasikirwa nguva nenguva.
• The market is driven by people. Does this mean that wealth is still growing? That means more people are buying. More customers mean higher prices and assets can grow faster. But there is a lot of time, a lot of people want to buy at a higher price and they may think that they have already got it, in the hope that the price will go down. They may choose to sell. The more people sell, the lower the price of land and the lower the price.
This is a very general statement, but it shows how the public mind affects the market and this pattern is not dependent on business customers. It’s hard to stand out from the crowd and not be influenced by other people’s opinions, but marketers need to learn to evaluate the market and think for themselves.
Conclusion
To break a missing record, a trader must be prepared to act quickly and reliably. It is important to know the market and study the assets they trade. The risk management plan must be maintained in a proper and spiritual manner. Recuperating from harm can be troublesome, but misfortune is an inescapable portion of the closing exchange. How you deal with it and what you do to solve it is crucial.
